I am sure that by now you would have seen the photographs from the Pontifical High Requiem Mass, however, just in case you haven’t, here is the official LMS press release.
More than 300 people gathered to watch Cardinal Raymond Burke confer the Sacrament of Confirmation in the Traditional Rite at St James’, Spanish Place on Saturday, 14th November. The service was followed by Pontifical Benediction. 36 people (adults and children) were confirmed. The LMS thanks Fr Christopher Colven, the Rector of Spanish Place, for his hospitality.
In the afternoon, the Cardinal celebrated our Annual Requiem Mass in Westminster Cathedral, joined by a congregation of 500+.
The LMS is very grateful to all the priests and servers who generously gave of their time to assist in these celebrations.
LMS Chairman Joseph Shaw said: “For our fiftieth anniversary year, the Latin Mass Society was very honoured to have Cardinal Burke as our guest in London. [The Cardinal’s] fidelity to the teaching and discipline of the Church is an inspiration to Catholics all over the world, and all the public events he took part in were very well attended. We are grateful also to Cardinal Nichols for his hospitality in allowing Cardinal Burke offer Mass and celebrate the sacrament of confirmation in his diocese.”
Holy Mass will be offered at the following locations:
Saint Teilo’s, Whitchurch, Cardiff
Christmas Eve: Thursday 24th December 2015 at 9.00pm
Celebrant: Dom Antony Tumelty OSB
Sung Mass – all are welcome
Belmont Abbey, Hereford
Christmas Day: Friday 25th December 2015 at 7.00am
Celebrant: Dom Joseph Parkinson OSB
Low Mass – all are welcome
The following article was published by Msgr. Charles Pope
12th January 2012 on http://blog.adw.org
Discussions about funeral masses were common in my seminary years since the revised rite of funerals was coming out at that time and, just like the new translation we have just inaugurated, there were many vigorous discussion about the funeral rite of 1970 and how the one coming out in 1987 (in think) was either an improvement or a step backward.
By the time I was ordained in the late 1980s it was once again permitted to offer the traditional Latin Mass, and though some argued that this didn’t include funerals, we routinely celebrated them here in DC as early as 1987. I have been privileged to celebrate at couple of these traditional Latin funeral masses per year, by request all 24 years of my priestly life. (The photo at upper right is me celebrating one last November in one of our Maryland Parishes). I celebrated a Requiem today, in fact: James Glenn, rest in peace.
And I find these funerals (called Requiem Masses) anything but dark. Let me explain.
To begin, though, early in my priesthood I had little of no memory of the older funeral rites. I was, in those days before the current motu proprio, one of the few priests permitted by the diocese to celebrate the TLM. Thus, as I began my study of the old Requiem Mass I fully expected, based on my training to wince, and to have to try and reassure the faithful who requested this form of the Mass, that things weren’t so bad after all. So, upon receiving my first request for a Requiem, I studied the Requiem Mass carefully.
I noted first that the dreaded and dark affair, described so by some of my seminary faculty, was called a “Requiem Mass.” Hmm…. in other words, a “Mass of Rest.” That doesn’t shout of foreboding things, seems rather peaceful actually, and far more hopeful that the more usual modern word, “funeral.”Indeed the opening words of the dreaded Requiem Mass read (translated) Rest Eternal grant unto them O Lord and may perpetual light shine on them. Hmm… I thought, we’re not off to such a terrible start.
Greeting the Body at the door of the Church, though less baptismal in focus contains the beautiful wishes:
Come to his assistance, ye Saints of God, come forth to meet him, ye Angels of the Lord….receiving his soul, offer it in the sight of the Most High…..May Christ receive thee who has called thee….and may the Angels lead thee into Abraham’s bosom.
The opening prayer too, appeals to God’s mercy, though (heaven forfend), it does mention Hell:
O God, whose property is ever to have mercy and to spare, we humbly entreat Thee on behalf of the soul of Thy servant whom Thou hast bidden to pass out of this world: that Thou wouldst not deliver him into the hands of the enemy nor forget him for ever, but command him to be taken up by the holy Angels, and to be borne to our home in paradise, that as he had put his faith and hope in Thee he may not undergo the pains of hell but may possess everlasting joys.
Perhaps to modern ears the very mention of Hell is “dark,” but the whole prayer is premised on God to whom it is proper to show mercy and to spare. Hence it is a prayer uttered in confident expectation that grace and mercy mean we stand a chance. And, as for that little mention of “Hell,”….isn’t that….like….in the Bible or something?
So, in my study I still had not found where we had gone to dark, negative places, as I had been taught to expect.
The readings too surprised me. The Epistle is from First Thessalonians 4: Brethren, we would not have you ignorant concerning those who sleep, lest you be like the others who have no hope. Then comes the great teaching on the day of resurrection and the conclusion: Therefore console One another with these words. The Gospel too is of Jesus dialogue with Martha in John 11: Your brother will rise…I AM the resurrection and the life, whoever believes in me, even if he dies, will live. Beautiful and consoling, really.
There is of course the Dies Irae in between these two readings. I recall an older priest many years ago when the subject came up proclaiming exultantly: “Thank God we got rid of that dreadful thing.” It does truly begin on an ominous note: Day of wrath and doom impending, heaven an earth in ashes ending….Oh what fear man’s bosom rendenth, when from heaven the judge decendeth, on whose sentence all dependeth. True, these are dark lines, but biblical lines. Yet the same Dies Irae contains some of the most hopeful and tender lines in all Christian writing:
Faint and weary thou hast sought me:
On the cross of suffering bought me:
Shall such grace be vainly bought me?
Through the sinful Mary shriven,
Through the dying thief forgiven,
Thou to me a hope has given.
Loving Jesus Lord most blest,
Grant to them eternal rest.
The darker lines thus highlight the lightsome ones. Even the Dies Irae is not all that bad. I have written more on it here: Sing the Dies Irae at my Funeral
I obviously cannot reproduce the whole Requiem Mass here but consider just a few other highlights of the hopeful and gentle themes that are struck in the prayers
- From the Preface: …through Christ our Lord, in whom the hope of blessed resurrection has shone on us, so that those who are saddened by the certainty of dying may be consoled by the promise of a future deathless life. For to thy faithful people, Oh Lord, life is changed, not taken away, and when the home of this earthly sojourn is dissoloved, an eternal dwelling place is being prepared in the heavens.
- From the Communion verse: May light eternal shine on them O Lord, with your saints forever. For you are kind.
- Finally, if there is any “darkness” at all in the old Requiem Mass, it is more likely due to the fact that we have departed a great degree in modern times from the notion that, after we die, we are certainly judged. And this judgement is a moment of honesty before God. Surely all of us will need much in the way of grace and mercy. The prayers of the older Requiem give honest acknowledgment of that, but draw heavily on Biblical themes. In the end, these prayerful reflections are always couched on the fact that God is rich in mercy. One of the final prayers, at the commendation of the soul shows this balance. Standing before the casket the priest says:
- Enter not into judgment with Thy servant, O Lord; for, save Thou grant him forgiveness of all his sins, no man shall be justified in Thy sight. Wherefore suffer not, we beseech Thee, the sentence Thou pronounce in judgment upon one whom the faithful prayer of Christian people commends to Thee, to be a doom which shall crush him utterly. Rather sustain him by Thy gracious favor, that he may escape Thine avenging justice who, in his lifetime, was signed with the seal of the holy Trinity. Who livest and reignest world without end. Amen.
Disclaimers – Most of you know that I love the Traditional Latin Mass, especially in its sung forms. However, I also like the Ordinary Form of the Mass and it is the way I celebrate 99% of my masses.
The New Funeral Mass is not intrinsically flawed, such that it wholly fails to balance notions of judgement and mercy. It does tip the hat more to the baptismal and Easter themes, but there are enough options in the readings and prayers that allow for proper balance.
If there are imbalances in modern funerals it is not wholly the fault of the liturgy. Rather, the imbalance of our culture and the clergy’s emphases seem more at work.
For the record, black vestments can still be worn in the newer rites, as well as purple. There is nothing to prevent the clergy from preaching clearly on judgement and purgation, as well Heaven. I surely do, and also issue a pretty sober “come to Jesus” talk in the sermon, since so many who are at funerals are not practicing their faith.
Thus, balance can be had in the newer rites. This post is simply meant to express that a pronouncement of the Requiem Mass as dark and somber, which I was regularly subjected to in my training, is simplistic.
The reality I have come to experience in over 23 years of celebrating Requiem Masses is that they are both gentle and hopeful, sober about judgement but well steeped in mercy and confidence in God’s loving kindness.
Here is an example of my “Come to Jesus” talk at funerals. Please understand, this is only an excerpt from a longer sermon wherein other themes of mercy are well explored.
The following Masses have been scheduled to take place in addition to the current regular Masses:
Our Ladye and Saint Michael, Abergavenny.
Saturday 28th November at 11.30am
Christmas: Dawn Mass
Belmont Abbey, Hereford
Friday 25th December 2015 at 7.00am
Please remember Father Antony in you prayers at this time. Let him know you have prayed from him by clicking here. Remember to do this every time you have prayed for him.
For Father Antony we offer the following prayer:
Novena Prayer of Healing for Cancer
Oh great Saint Peregrine, you have been called The Mighty and The Wonder-Worker because of the numerous miracles which you have obtained from God for those who ask your intercession.For many years you bore in your own flesh this cancerous disease that destroys the very fiber of our being, and you had recourse to the Source of all grace when the power of man could do no more.
You were favored with the vision of Jesus coming down from His cross to heal your affliction. Please ask of God and Our Lady the cure of these sick whom we entrust to you. Aided in this way by your powerful intercession, we shall sing to God an eternal song of gratitude for His great goodness and mercy.
Our Lady, Queen of the Most Holy Rosary. Pray for him.
Our Lady of the Taper. Pray for him.
Our Lady of Walsingham. Pray for him.
Saint David. Pray for him.
Saint Winifred. Pray for him.
Blesséd Cardinal John Henry Newman. Pray for him.
All Holy Martyrs of England and Wales. Pray for him.
Requiem aeternam dona eis, Domine.
Et lux perpetua luceat eis.
Fidelium animae, per misericordiam Dei, requiescant in pace. Amen.
The Annual Requiem Mass for the Holy Souls will be offered at
Our Ladye and Saint Michael, Abergavenny
Saturday 28th November 2015 at 11.30am
Click here to find the address.
We are back to normal. After several weeks of email issues which stopped our weekly newsletter going through we have finally resumed normal operation. Some of you may have received several older articles in the last edition of the newsletter. This will be rectified in the next edition. Thank you for your patience and cooperation.